Saturday, June 24, 2017

UFOs are Dead, Flying Saucers Will Live Long



Amazing Stories, June 1947


Saturday will be the 70th anniversary of the Kenneth Arnold "Flying Saucers Sighting". The famous 24 June 1947 sighting is the traditional "beginning" of the Flying Saucer, kicking off a two-week craze that concluded with the Roswell Incident in July 1947.


But this wasn't the beginning of the UFO. The UFO, the Unidentified Flying Object, emerged out of genuine official interest by US military institutions in the reports of things seen moving through the sky. Within a few years, institutional interest seems to have largely receded to keeping a UFO desk or project that had as much to do with public relations and institutional thoroughness as anything else. 

Watching the Skies near the end of the Second World War

The UFO, and cryptozoology, and other forms of "alternative" science, or as detractors would put it, pseudoscience, also emerged out of high social status for science and scientists in the wake of massive technological and social change from the industrial revolution, and especially the dramatic technological and scientific leaps made around the period of the Second World War.


 The social value of science, and the previously un-imagined discoveries made by scientists especially starting in the 19th century, made it sensible that analysis of evidence, using science (or activities that resembled science) could reveal amazing things.

Plotting Flying Objects over Britain during the Second World War. Is this the model for the UFO sightings database?

Over time, the UFO came to be largely, though not exclusively associated with the Space Age, extraterrestrials, and searching for evidence of these strange craft and their occupants. The stereotype of the serious ufologist involves collecting reports for databases, creating sightings maps to detect geographical or temporal patterns, looking for commonalities, piecing together puzzles.

Amazing Stories, December 1945

The flying saucer is another matter entirely. Kenneth Arnold and others in the crucial period of the flying saucer of the mid-to-late 1940s were in no small part in the orbit of Ray Palmer (you can read FBI reports into Palmer's involvement in early flying saucers and his publishing here), champion of the Shaver Mysteries. Shaver's stories, edited by Palmer, have roots in pulp fiction and earlier alternative religious influences including Theosophy and Oahspe. The foundations of the flying saucer community were laid among occult and science fiction enthusiasts of the 1940s, and it is unsurprising that the flying saucer first took root in the 1950s in science fiction films and among the Contactees and their transparent relationship to previous new and alternative religious movements.



The UFO, an acronym suitable for the Big Science of powerful government and military institutions of the 1950s, inherently begs for trace evidence, analysis of the situation, collation of reports. While one can still find this style in ufology, it is dying on the vine. This is expressed well in two essays by Vicente-Juan Ballester Olmos and Thomas Bullard, both musing on the 70th anniversary. While Ballester Olmos, keeper of a photographic database to collate evidence, is very pessimistic, Bullard the folklorist is only mostly pessimistic, hoping that among the dross and dashed hopes there may still be a non-mundane phenomenon at the core of the UFO mystery.



However, most of what is associated with the UFO, or rather the flying saucer, is now conspiracy theory. One can argue that much of conspiracy theory can trace its massive cultural popularity to the UFO. Conspiracy and paranoia are the very bones of the flying saucer. One important ancestor of the flying saucer, and other elements of 20th century pulp fiction and occultism is Edward Bulwer-Lytton's 1871 novel The Coming Race. The children and grandchildren of this tale of an ancient underground master race with psychical powers and menace towards the surface are many, including the Shaver Mysteries. Shaver's writings are of nearly all-powerful Deros causing no end of misery through their invisible stalking and influence on surface dwellers. Their resemblance to much of conspiracy theory and mysticism surrounding the paranormal and UFOs today is profound. Pulp fiction also interjected the Reptilians into the Shaver and Flying Saucer community by the late 1940s. And while the Contactees often preached positive messages in the style of earlier decades theosophical ascended masters, there were also dark warnings of evil forces that would silence such wisdom.



Conspiracy and coverup were constituent to ufology, including with influential early leader Donald Keyhoe. Self-proclaimed serious or scientific ufology until the 1980s was largely about moving towards analysis and away from mysticism on the one hand, and conspiracy fears on the other, though this proved impossible. In previous posts on this blog, and in podcasts, I've discussed the importance of the Roswell myth in strengthening a bond between conspiracy theory and mainstream ufology.



Today, if one looks about the UFO community and its media, one finds two basic styles have supplanted the sightings trackers and account analysts. One is disclosure and expolitics, a focus on government and institutional conspiracy, promises that all will soon be revealed or leaked, and of breakaway civilizations and hidden shadow governments. A rotating cast of characters and tropes promotes or sells the idea that long-suspected truths are being hidden by illegitimate authorities and institutions, and that the imminent revelation of these truths will end the inequities of the modern day and bring about a better future.



The other is focused on ancient evidence for alien or extradimensional origins of humanity, often with a focus on origin myth or  religion in one form or another. Though most prominent through various cable television programs, this element as has eclipsed every other aspect of interest in "UFOs", which seem almost an afterthought. One can easily go from dubious remains of a Roswell crash victim (actually indigenous remains in a museum) to dubious remains of an ancient alien hybrid without changing the roster. A rotating cast of characters and tropes promotes or sells the idea that long-suspected truths are being hidden by illegitimate authorities and institutions, and that the imminent revelation of these truths will end the inequities of the modern day and bring about a better future.



These are not mutually exclusive. Alleged modern conspiracies become new manifestations of ancient magical secret societies, shadow governments hide ancient inhuman bloodlines.They unite into an all pervasive Lovecraftian paranoia of deep secrets and debased cults. Last year, conspiracy theories about evil cults were fashioned out of leaked political emails, and a man was just sentenced to prison for responding violently. Yet one reason these resonated so well in the conspiracy theory world is that the stolen emails came from a long-time UFO disclosure advocate, paralleling a huge amount of chatter and speculation that UFO disclosure would hinge on the US presidential election.

The most viable alternatives in small pockets of the UFO community are hopes that the UFO can show the way to better understandings of the inner self and consciousness, that UFOs are something like poltergeists or Victorian elementals, soon to be erroneously conglomerated with descriptions of tulpas.

In other words, the flying saucers are once again just one manifestation of the underground Deros. Of the Great Old Ones. Of the Coming Race. Ancient wisdom, lost history, hidden cults, subterranean horrors, psychical manifestations.

The investigation of the UFO mirrored the rise of science's social status. It's fall, and the return of ascended masters, psychical entities, and lost races makes perfect sense in an era of partisan attacks on science and neo-Victorian political and social conditions.

The UFO is dead, the flying saucers have returned.

Wednesday, June 17, 2015

The Legend of Loch Ness



Great Britain Trip: Part 7 – The Legend of Loch Ness

Two weeks ago I embarked on my first trip to Europe, specifically to Great Britain. This journey had two aspects. First, it is the closest I’ve had to a vacation in at least four years. But honestly, I don’t really do vacation. The primary reason for the trip was to assist several projects I’m working on, including a volume I’m currently writing on why archaeology has the “spooky” image it has in the public imagination.

The following images are not in precise chronological order, though the general narrative does roughly follow the order of places I visited. I spent four days in London at the beginning and another two at the end, and these materials are something of a chronological jumble for thematic purposes. These images are a fraction (specifically, about 7%) of the images I took. Many of these were for research I am not discussing in depth here, or for teaching purposes. The images and text here are instead a rough tour not so much of where I went as why I went, what I learned, and why that might be of interest.

This travelogue is broken into seven sections

Rule Britannia!

Archaeology of Empire

Mysteries of London

Time in Bath

A Green and Magical Land

Investigating Inverness

The Legend of Loch Ness


The Legend of Loch Ness


The last destination of my trip was Loch Ness. It is the largest lake in the United Kingdom, 24 miles long, a mile wide, with steep banks that drop down over seven hundred feet in depth


But I didn’t have to go look these numbers up. I’ve been able to rattle those statistics off since I was a young child. Because Loch Ness is world famous for its legendary monster, and the popularity of that monster when I was growing up was the gateway for my interest in weird quasi-scientific or esoteric topics that I’ve since researched, taught, and written about. I mention at the time, as I think that’s important. The video below is an episode of the first major paranormal-themed documentary show in television history, In Search of … about Loch Ness.



This is the grand-daddy of all the programming that fills the so-called educational channels on basic cable today. Going back and watching a few episodes of the show is interesting in comparison. The show was widely mocked for being speculative nonsense (slight language on the second video below)





Yet it showed restraint and some responsibility to facts in comparison with much of the paranormal and “scientific” or “historical” material on television today.

More importantly for this particular case, the Loch Ness episode acts as a frozen moment in the history of the legend of Loch Ness. If you don’t have time to watch the In Search of ... video, you’ll note that there are several serious scientific teams or individuals at the lake, looking for the monster. Well, sort of. It would be far too much to get into here, but several of the individuals and projects involved aren’t quite how they are presented. Roy Mackal was a tenured professor of biology at the University of Chicago, but his monster hunting is largely chalked up to a mid-life crisis. The Rines expedition has been heavily criticized for problems with its underwater photography and even most Nessie believers don’t put much stock in such today, but what is less commonly mentioned is that Rines’ background and Applied Sciences team had more to do with patent law than with biology or scientific investigation. And so on. But imagine being a documentary producer and going to a lake and finding scientists from MIT, University of Chicago, and other serious institutions researching this legend. How skeptical would you be? Then imagine being a young child seeing all of this.

Despite this priming that made me as a young boy embarrass people when I’d go about spouting all the Loch Ness “facts” I had learned from books in my public library, the same aspects of my personality also drove me to become someone who is serious about evidence. Evidence of the sort that I came to realize was against the popular conceptions of a “monster.” I knew this would make visiting this place quite charged for me on a personal level.


I left Inverness fairly early in the morning, and went to Drumnadrochit. While there have been monster sightings all around the lake, the greatest concentration have been around Drumnadrochit, and especially near the iconic Urquhart Castle about two miles walk from the town. After arriving early in the morning, I immediately wanted to get on the water, and booked passage on the M.V. Deep Scan, the guided tour boat of the Loch Ness Project.


The Loch Ness Project is headed by Adrian Shine, who was recently profiled by Google as part of their project to put Street View on the lake itself.



The Project works with several other groups conducting non-monster related research on the lake (again, as the biggest freshwater lake in the UK, there is ecological and historical work to be done here, including a paleoclimate coring project that has produced a deep historical record of year-by-year conditions in the region).


But the Project is most famous for its scientific examination of the Loch Ness Monster legend, including a survey of the biomass which suggests there isn’t enough food in the lake for a viable population of large predators, and Operation Deep Scan (for which the boat is named), that swept the loch with sonar-equipped boats and didn’t find clear evidence of any large creatures.


You may have noticed the yellow flora on the hills around the loch.


This is broom, and it greatly livened up the otherwise drizzly day


Captain of the Deep Scan John Minshull led a tour of the area around Urquhart Castle, and after I showed some interest and knowledge about the legend and the history of its investigation, began to talk a bit more in detail about some of these efforts. It was a fascinating conversation, and I am still impressed with how they were able to undertake coring in such deep water.


A ubiquitous part of any hunt for the Loch Ness Monster is sonar searching.



There are a number of other boat tours available of Loch Ness. The big two boats of Jacobite cruises cater to tourists who engage with the Loch and its legend from Inverness. They may visit Urquhart Castle during their tour, but otherwise take the tour and then buy stuffed Nessies in a gift shop back in the city. I will note that the parking lot of Castle Urquhart itself was full, and the place quite busy.


Here are both the Jacobite boats on the lake. The catamaran is quite large, and produces a significant wake, something I’ll return to in a moment.


The Deep Scan is attached to the Loch Ness Center and Exhibition, the biggest and best known of the tourist attractions associated with the Loch Ness Monster


As someone who has visited Roswell, Salem, Point Pleasant, and other spots with more than a shade of paranormal or esoteric aspect to their touristic attraction, I had been expecting more sensationalism, and I will return to this. But I was aware before I visited that the Center is largely skeptical in approach.


Shine’s efforts to apply science to the legend are front and center. Much of the exhibit is multimedia and not easily photographed, but a few points are worth noting


An early part of the exhibit focuses on archaeology and folklore. I felt for a moment like I was back in Glastonbury. This narrative also points out how the legend changed to become more prehistoric, more material, more evolutionary. The “materialization” of legends to create cryptozoology (a word I did not see nor hear at Loch Ness, btw) in the 20th century is a theme addressed in the volume Abominable Science, which also suggests a particularly intriguing cultural influence on the rash of sightings that created the modern legend in 1933.


One of these sightings, the Spicer sighting, is depicted above along with ties to the Kelpie legend, press clippings, and the influential promotion of the monster by Alex Campbell.


The press interest which is so important to the legend is noted near the end of the exhibit, and like the In Search of … example I give above, it is hard to blame people for being interested with headlines like these. Especially since we now know that there was significant interest in the creature. Both the Royal Scottish Museum and the Natural History Museum were seriously interested in getting samples of the monster, as shown in recently uncovered documents.


The “spoor” that was transported in a securely locked box to the Natural History Museum in London was a cast of the monster’s footprint. It had been secured by Marmaduke Wetherell, a big game hunter hired by the Daily Mail to find the monster. Unfortunately, it soon became clear that the footprint was that of a hippopotamus, likely produced by an ashtray like the one above, the sort of thing that would be owned by a big game hunter.


The Mail and others scorned Wetherell, and the legend could have receded into obscurity.


Until April 1934, when a London surgeon provided the Daily Mail with the most famous photo of the monster, the “head and neck” that fit conceptions of a prehistoric beast such as a dinosaur or plesiosaur


We now know that the image has been carefully cropped and that in original form looks far smaller. This coincides nicely with testimony that Wetherell orchestrated a hoax as revenge on the Mail. And we also now know that plesiosaurs couldn’t move their necks in such a swan-like fashion.


But this didn’t matter, the legend was reborn. A nice exhibit in the Center shows video testimony of some of the most famous sightings


Nevertheless, the Center emphasizes the biological and cultural background already discussed, and shows off its other exploratory efforts that make it clear underwater data is far easier to come by today


The sonar we used on the boat is dramatically superseded by the mapping and side-scanning sonar capabilities available for research. Note the details in the side-scanning sonar imagery of the wrecked boat depicted above


Nevertheless, a mix of hope and hoaxing continues to support the legend.


These continue into the present, with proponents and opponents arguing about the potential gain or harm to local tourism, never minding concerns for damaging evidence of the monster.


I found that to be a particularly interesting point. These are images of the gift shop associated with the Exhibition Center, but they only differ in scale from others I visited. Plush Nessies are plentiful.


Many of the books sold in such shops are unsurprisingly aimed at children, but what was surprising was the lack of cryptozoology or “speculative” books and DVDs. None were to be had anywhere. The handful of volumes above are small volumes aimed at tourists.


This bookshelf in the Center’s exhibit is more representative of the Nessie “literature.” Below are two pictures of the store attached to the Roswell UFO Museum and Research Center when I visited in 2002.



A vast array of books and videos on UFOs, alien abductions, and other “mysteries” were bought and sold here. This is above and beyond the many books sold by UFO researchers and promoters who spoke at the UFOMRC and in other venues in town year round but especially during their annual UFO festival. While a lot of people go to Roswell to buy a plush green alien or a t-shirt, clearly there is a significant component of belief and pilgrimage. The same is true for Salem and other esoteric tourism spots I’ve visited. I haven’t taken part in the paranormal tourism in Gettysburg, but that has (to the disgust of quite a few people) taken on a significant un-life of its own, prompting conferences on top of the ghost tours and bookstores in town.


None of that is to be found at Loch Ness. Nessie has become a cartoon legend, a thing that people visit to say they’ve visited, a popular icon. You can consume it as plush toys, t-shirts, a boat tour, or a nice cider at lunch. Critics of Shine have suggested his scientifically-oriented Exhibition and Center have threatened the tourism industry in the area. From what I saw, I don’t suspect this is the case. For Drumnadrochit specifically, the massive boats from Inverness have probably done more harm, I imagine. But the bigger issue is that despite Google’s recent campaign of noting how Loch Ness is a symbol of wonder and discovery, much of the legend rested on the Surgeon’s photo. The highly public debunking of the photo as a hoax, was the turning point, I suspect.



But I haven’t answered the biggest question you probably have: did I see the monster? The answer is: Yes, sort of. The video I have embedded above is one of several instances during the day in which I saw the effect that boat wakes and other waves have in the steep-sided loch. While smaller, the similarity to the famous MacNab photo is suggestive.


While clearly the best “sightings” are more involved and more impressive, many sightings can be attributed to this effect. All of these pictures are mine from the day I visited





Does this mean I’ve given up? No, I have instead followed the evidence, and realized there is an interesting and important cultural story to be explored here. One of science, frustration with modernity, perception, and how we make the world.

Though, this is still probably true as well